I went to several Burning Mans, since 1992, and once met Michael Michael, from San Francisco Cacophony, when he visited the Los Angeles chapter. So Bruder's account brought back much nostalgia. As she relates, the growth of Burning Man has also led to ever more intricate theme camps and art installations. Several depicted in the photos, I saw. Including the huge ball of ice, containing scores of clocks, that fell off as the ball melted. Or the archway of cattle bones. Along with sundry corporate parodies.
Her accounts of summer desert rainstorms is also quite accurate. Especially for 1995. When the ground turned to a thick mud, and walking was labourious. She shows a nice photo of a rainbox over the campsite. Those of us who were there in 95 remember the winds and rain quite well. Along with the sandstorms that caused visibility to fall to a meter or less.
Art cars are shown in several photos. Fantastically decorated. Surprisingly, Bruder doesn't seem to mention that the art car "movement" was centred around Portland Cacophony. She is from Portland and undoubtedly knows many in that chapter. Granted, art cars now come from all over, and perhaps Portland no longer dominates that scene.
In 1996, the book describes how there were 2 tragic events, that caused later Burning Mans to have tighter safety rules. One event was a motorcycle rider who died on the playa. Another was a vehicle colliding deliberately into a tent and hitting 3 sleeping people, crippling one of them. Unfortunately, there is little elaboration about the events. A reader new to Burning Man might be interested in more information.
One strength of the narrative is the extensive coverage of the first Burning Mans held on a San Francisco beach. Photos of those events are also nice. If you've never heard of Burning Man, you might not notice anything unusual about this. But other histories of Burning Man typically give cursory mention of the SF events, and usually have few or no photos.
The book also covers some other different ground from others on Burning Man. For example, it explains the assorted group of workers who spend several weeks there, doing prep and cleanup. A thankless task, for which they get very little money. Their experience is quite different from the few days that most revelers spend there. Bruder alludes to an esprit de corps amongst the cleanup crew. But that's scarcely universal. Some arrive and are simply overwhelmed by the stark conditions. And it is possible to be cynical about this espirit. Seeing it as a means of garnering cheap labour by the Burning Man organisation.
It is an experience that cannot be described. But this book does an excellent job of trying. By including people the the Tuna Guys (and not just the craziness), you get a glimpse of what makes the place magic.