Critchley portrays an honest and straight-foreward picture of man's nihilistic state in a harsh and uncertain reality. The book begins with an intro to give the reader some background and justification for our meaningless existence in a world absent of God. He then moves on to present the reader three sections/lectures in which he analyzes specific aspects of literature, philosophy, and death in order to set the stage for his synthesis in the end of the third section. The first lecture focuses on Blanchot and Levinas's concept of the impossibility of death. The second discusses the failure of romanticism (and indirectly transhumanism)through analyzing authors such as Emerson and Cavell. The third lecture, and perhaps my favorite, addresses Beckett's abstractions of the ungraspable; that of our own finitude and innevitable death. I was somewhat dismayed by the author's neglect to translate a number of French and some German quotes into English, leaving the reader on his own to look up what it meant if he wasnt fortunate to already know. I sometimes found myself lost at first, having no background information on some of the philosophers that Critchley critiqued (Blanchot, Cavell, etc.). Yet I must insist that the reader push on regardless, because the final synthesis that is presented is overwhelmingly important and original. The author explains to us the failure of religion and of life-affirming existentialisms (via the will to power (Nietzsche) or simply the will (Camus, et al)) and offers what is left, a minimalistic condition, to grab on to in the face of the abyss. This concept earned it my 5-star review - don't let the bookcover make you pass this one up.

Very Little, Almost Nothing is a remarkable response to nihilism in our age, the age of the "Death of God." What, Critchley asks, is the meaning of human life faced with death and the impossibility of religious salvation? With poignantly perceptive and erudite analyses he counteracts the two most dominant and dangerous responses to nihilism: apathy and the desire to overcome nihilism with some other form of transcendance. For Critchley, the appropriate response to nihilism lies not in establishing a meaning for life outside of life but in revisioning the everyday existence we all must lead. The true merit and deepest insights of this book lie in its ability to open the reader, at once, to the beauty and frightfulness of radically finite existence.