In the opening pages of the book, Scott warns that those familiar with his popular works such as The Lamb's Supper, Hail, Holy Queen, and Lord, Have Mercy, will find this book out of sorts with his previous works. The same went for those only familiar with his journal writings. This book does an excellent job of bridging the gap between scholastic theology and humble amateurs like myself. Though after awhile I learned to keep my dictionary readily available I was absolutely astounded with the message conveyed and connections made. This book is a true gem for anyone who wants to "get more out of" and truly participate in the Liturgy of the Word. The insight I imagine converts recieve learning the Real Prescence of Christ in the Eucharist is the best I could explain the insight Catholics will recieve reading this book. For my fellow Catholics who fully submerge themselves into the miraculousless of the Eucharist but always had trouble keeping the daydreams at bay during the Liturgy of the Word, you have found your key to triumph. I gaurantee you will not attend Mass the same way after reading this book. Enjoy, and God Bless.
This significant book simultaneously concerns itself with the Bible and the liturgy and covenant history and mystagogy and eschatology -- in other words, it is a book about connections. It delves into how to connect the believer with the Bible, the Bible with the liturgy, and the liturgy with the divine economy. The name for this theological ligature is 'covenant,' and Hahn shows how God's covenant reaches us even today. In accomplishing this impressive synthesis, he shows himself a comprehensive and accumulative thinker who can place recent scholarship from multiple fields at the service of specialist and layman alike.
In this book, Hahn proposes a living relationship between Scripture and liturgy in order to draw believers into full, active, and conscious participation in salvation history. The way into God's mystery is through the divine liturgy. In asserting this, Hahn does not lean into the wind of one passing prejudice or another, but rather stands upright on the tradition, saving us from both dead conservatism and errant innovation. His important contribution is to invite us to once again integrate salvation history, sacred text, and Christian ritual so that the Bible's letter will function as spirit in the heart of the liturgical mystery.