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Epictetus: Discourses, Books 3 and 4 (Loeb Classical Library, No 218)

by Epictetus

Buy the book: Epictetus. Epictetus: Discourses, Books 3 and 4 (Loeb Classical Library, No 218)

Release Date: June, 1928

Edition: Hardcover

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Buy the book: Epictetus. Epictetus: Discourses, Books 3 and 4 (Loeb Classical Library, No 218)


A wonderful book on many levels

I found epictetus' guide for living in a bookstore, and I had to read more. Discourses is wonderful book on many levels. It is disorganized and at times anachronistic, but it is well worth reading.

It is one of the most comforting books to read if you having trouble in your life. It should be required reading for anyone who is depressed. His simple lessons allow one to overcome fear and recognize real priorities. His style ranges from brilliant clear logic to deeply and beautifully spiritual. Thus he reaches the skeptical critical thinker as well as the more emotional type.

The book is also a window into the mindset of the Roman Empire in the first century. Though Epictetus was a pagan his concept of God is very Monotheistic. Clearly stoic thought and philosopy influenced early Christians. Interestingly Epictetus argues that we ought to live a way of life that is very similar to what Christianity prescribes. Forgivness of self and others is just one of the similarities. However, he argues not that each of us carries original sin, but that each of us carries a spark of divinity: We have been given understanding and intelligence to recognize right from wrong as well as the ability to choose. The shear wonder of this gift and of creation in general motivates us to choose right, not fear of Hell or desire for Heaven.

It is amazing to me that one who spoke so long ago can speak so clearly to the real life issues we face today. Read it to understand history. Read it for a fresh view on Judeochristian thought and morals. Read it for your own mental and spiritual health. Read it.

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Not just the works

This is volume two of a two volume set. The first volume is "Epictetus : Discourses, Books 1 and 2 (Loeb Classical Library, No 131)". The contents for both volumes are as follows:

VOLUME I:

Introduction (editors)

Bibliography

Symbols

Discourses, Book I

Discourses, Book II

Index

VOLUME II:

Discourses, Book III

Discourses, Book IV

Fragments

Encheiridion

Index

The first thing worth noting is that although the titles of the volume refer to just the Discourses, the set is really a complete set of extant works, including fragments from other sources as well as a complete copy of the Encheiridion.

As is typical for the Loeb classical library books, the volumes are physically small, and the original text (Greek, for Epictetus) is given on the left hand page, with the English translation on the right.

The Introduction gives a brief biography of Epictetus and background information concerning Stoic philosophy. The Bibliography (which contains an update note from the original 1925 edition) gives the state of Epictetus scholarship. In the actual texts, footnotes are abundant and explain unfamiliar names, places, difficulties with translation, uncertainties about the source text, and Epictetus' quotes from earlier writers are more fully referenced. In summation, the background material supplied with these books is excellent.

As for the texts themselves, they were not actually written by Epictetus, but were notes taken by Arrian, one of his students (not unlike the Nicomachean Ethics, which were notes taken by a student of Aristotle). The Discourses are quite lively in style; Epictetus' personality and teaching style comes through vividly. This is not true of the Encheiridion, which Arrian abstracted from the Discourses and which had the life wrung out of it in the process.

The Discourses are not a well-organized body of work, as their origin might suggest. They are repetitive, and points that should have been grouped together logically are dispersed throughout.

The content is almost entirely ethical. Epictetus emphasizes the spark of divinity within man - that a man should always behave honourably. External things, such as wealth and power, are not things to be valued - they can be lost at any time, and are not worth a man's honour. Because his teachings are ethical, Epictetus is not concerned with what a man knows, but how he lives. The point isn't to understand his philosophy (which isn't hard), but to live it (which is).

From Amazon.com


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